By Kay Codjoe
Somewhere in Apam, the sea breeze that rolled through the town no longer smelled of salt and promise. It carried the odor of spent struggle, swollen losses, and tired reforms. The people had learned to live between the cracks of announcements and austerity, between hope and the next press conference. This was the town that gave Ghana Kojo Botsio, the first Education Minister in 1951.
Egya Mensah, a retired teacher, sat under the mango tree by the chief’s palace. His eyes had seen enough governments to know that in Ghana, change often arrived wearing the same shoes. Around him gathered fishermen, traders, pensioners, even the pastor who had long stopped preaching prosperity.
“Ah, my people,” Mensah began, “W’ano ɛntum w’aban a, ɔdɔre akɔkon. If you cannot speak truth to power, it breeds maggots, grows absolute, and corrupts. We have become spectators in the Republic of Small Cuts.”
They nodded, for everyone knew what he meant.
In the north, the barns were full but the bowls were empty. The government had built silos to feed the hungry, yet the grains disappeared faster than the hunger. They called it Buffer Stock, but the only thing buffered was accountability.
In Osu, fortune was supposed to bless the nation. They printed tickets and called it charity, but the money danced through the night like a trickster in borrowed shoes. The National Lottery was no longer about luck. It had become arithmetic without ethics, addition for some, subtraction for all.
Down in Tarkwa, the earth groaned under the weight of greed. Akonta said the gold would save Ghana, but it was the gold that needed saving. The miners dug deeper while the rivers wept and the forests thinned into silence. Some said the gold had grown legs; others said it had grown wings. Either way, it was gone.
At Ridge, they built a cathedral for God and forgot to invite Him. The altar rose higher than the truth. Cement mixed with piety and debt. They called it a national project, but the nation was never consulted.
Then came the men from Accra, barbers with scissors and calculators. They called it Domestic Debt Exchange Program (DDEP). “There will be no haircuts,” they said. But Mensah laughed until tears filled his eyes. “No haircuts?” he asked. “Most people had long lost their hair to the kwashiorkor economy. The only thing left was their heads. So when the barbers finally came, they had to become executioners. It was not grooming; it was headhunts.”
From Saltpond came another story. Men in suits appeared to count oil and fuel, singing Susubiribi, Susubiribi as they installed machines and contracts no one could read. The people called them Some Men Lie, SML. Their counting multiplied confusion and divided trust.
At Korle Bu, doctors stared at broken computers while patients waited on paper. The digital healers had promised a revolution but delivered a hostage situation. Data was held in ransom by private servers. They called it health innovation, but it felt more like a sickness of sovereignty.
And in the ministries, ghost names rose again from forgotten payrolls. The living could not find jobs, but the dead had stable employment. Every audit exorcised one ghost only for three to reappear.
Meanwhile, the lights flickered in SALL. The power lines hummed, but not for the people. Every outage had a price, and every bill a secret. The more electricity disappeared, the brighter some pockets became.
Even in the stadium, the games had changed. The players still ran, the fans still cheered, but the contracts scored more goals than the teams.
Then Kukua, a nurse from Ekumfi, spoke. “And what of Agyapa?” she asked quietly. “Did they not say it was a legacy for our children?”
Mensah sighed. “Ah, Agyapa,” he said. “They called it investment, but it was inheritance in reverse. Our children, even theirs, were sold before they could speak. They took our minerals and wrapped them in legal glamour.”
He paused, lifting a small black book, a worn copy of Agyapadie, its pages stained by salt and sweat. “This little book began the scandal,” he said. “They called it fiction, but it read like confession.”
The wind stirred. The mango leaves rustled like thin applause from unseen spirits.
Mensah closed the book and looked at his people. “Do you see it, my friends? Everywhere you turn, there is a small cut. One by one, they bleed the nation, not enough to die at once, but never enough to heal. And why? Because the tongue of truth has grown timid, and silence has become policy.”
Kofi Apaa, the fisherman’s son, raised his hand. “So what shall we do, Teacher?”
Mensah smiled, his face carved by time and irony. “We will speak. We will remember. That is where nations begin to recover, not in the contracts, but in the conscience. For when truth sleeps, power becomes a god, and a god without mercy devours its worshippers.”
As the sun sank into the sea, Apam glowed in the last light of honesty. The waves whispered softly, as if repeating his words: Remember, remember, remember.
And somewhere beyond the horizon, new barbers were already sharpening their blades.
By Kay Codjoe
